Corca Dhuibhne Ryu Karate-do
E-mail: pcazenove@iol.ie Corca Dhuibhne Ryu Karate-do aims to provide a comprehensive martial art and self defence that is both balanced and holistic in form, and embraces the true essence of budo whilst adhering to a Zen Buddhist philosophy; a training in which the practice of zazen meditation plays an integral part of the teaching. It endeavours to draw some of it's methods and ideals from the roots of the martial arts when Zen monks reputedly used a martial art in conjuction with zazen to clarify precepts of the unity mind and body. Consistent with Buddhist philosphy the active training is not devoted to technical excellence for the development of destructive power but on techniques that can be delivered with speed both in defence and counter offence to specific targets, techniques that would inflict permanent injury or death are not part of the way. Corca Dhuibhne Ryu reflects a teaching that gives recognition that training is not about fulfilling short term goals or ambitions but ultimately a path towards self-realisation, enlightenment, love and peace. It is the Way itself that is of importance rather than the destination. 'It is neither abstract nor concrete, absolute nor relative, hard nor soft, active nor passive, still nor moving, for these are mere dualties that should be recognised for what they really are-as impediments to an enlightened state of mind'. 'It is neither the flag nor the wind that is moving, it is your mind that moves' Hui-neng. Dojo Practice 1. Zazen meditation followed by kinhin(walking zen)- the Heart of Wisdom sutra is recited. 2. The salutation of mutual respect and recognition is Gassho Rei. 3.There is no hierarchy therefore all students and teachers wear white gi and orange belt, a black koromo can be worn if preferred. 4.Basic training is mostly performed with a partner in which the emphasis is on co-operation rather than competition. 5.Kata training is the formal representaion of technique and equal time is devoted to the application (bunkai)of the various moves in both active & passive self defence situations. 6.Kumite(sparring) includes both pre-arranged and free style. 7. Massage and shiatsu forms part of the complimentary curriculum. 8. There are no grading examinations or competitions though there are three transmissions to mark the stages of Shu-Ha-Ri. These levels have no set timescale or limitations of technique- a student is ready to progress when he/she is ready. Shu (To protect) denotes a period of studying the basic core principles of the school following the guidance and instruction of the teacher. Ha (To break) marks the beginning of a period where an individual, though not discarding what he/she has learnt, starts to adapt his/her technique to develop an individual style to suit his/her own temperament and physique but while still following the theory of the school. A student at this time can assist in the teaching. Ri (To leave) This level really is about as elusive as Zen itself- a period after many years of practice when he/she and technique can appear to be at one, in harmony & attain a level of unconscious concentration and peace. Zen Buddhist monks at this stage of being receive the transmission of Shiho.
Tuesday & Thursday 6.00pm-7.45pm Saturday 10.00am-12.00noon
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