Notes on meditation - Pauline Maguire Meditation is the systematic cultivation of resourceful states. Having worked for a number of years in Advertising (confession) and Design, I eventually learned to listen to myself and take my values more seriously and packed it all in to practice the spiritual life. I had been drawn to the caring professions when I was wee, but an event in my teenage years left me with a sense of not being strong enough emotionally too work in the areas I might have otherwise chose to work in. Practicing Buddhism (and meditation is only one aspect of it) is now where my effort goes, the value system I chose to work within. I am moving away from certain things and moving towards others and this is what the "practice" is. Moving away from materialism, consumerism, individualistic tendencies, isolation, negativity, violence, confusion, conformity to the group. Moving towards generosity, interconnectedness, becoming a true individual, positivity, love, compassion, clarity, wisdom. The Buddha taught that at the root of the human condition lay three ways of being that caused us and others suffering to various degrees, Greed, Hatred and Delusion; these are our primary motivations and it leads to suffering on our behalf and others. Its through the development of awareness (Sati meditation practice) and Metta that we begin to act not just out of concern for ourselves but out of concern for others, we become less 'me' focused and this is a very liberating and joyful place to be. We see ourselves and all those dear as fixed unchanging beings - we don't face up to the impermanence of things including ourselves. We build lives, families, homes, empires, around us calling it 'ours' - therefore nobody else's, therefore going against the fundamental fact that nothing is "ours" for ever, we can hold onto nothing, nothing lasts, all is impermanent, insubstantial and not fixed. (This is one of my main reflections as I live in the city trying to practice a simple non-materialistic life as is the reflection, Do consumer goods make one happy or do they simply make one hold tighter to them therefore increasing the threat that life inevitably throws up - the threat of loss, damage or theft- leading to fear of loss etc) We hold on tightly to what is ours, to our ideas of ourselves and others , to our possessions, etc. when in fact we are always changing, so are others and our possessions are impermanent. We operate in th e world with a mind that reacts to stimulus in the same habitual way over and over again and this becomes familiar to us and this is what we end up calling ourselves. So much doom and gloom you may say but this is not so. The beauty and joy comes from being able to see the impermanence of things and not try to grasp them but simply be, simply be in that moment. To enjoy the sun set you don't have to hold onto the sun. To enjoy a flower you don't have to grab it and hold it tight. The Buddha taught tools for change. I practice in order to change myself and to change the world around me through awareness and Metta. How much better it is when a friendly smile is behind any communication! At the Meditation Centre we teach meditation in the knowledge that this has a positive effect in many ways on each person and the many people they meet. The ideal is the world becomes a more creative rather than reactive place, (creative in the sense that through meditation, space is created in ones consciousness where one can choose a response rather than simply react the same old way. Meditation is one aspect of spiritual practice on the Buddhist path. There are many, many formulations of the Buddhist path (Indians where fond of lists!) I will go simply into The threefold path of Ethics, Meditation and Wisdom. Ethics The Five Precepts are traditional guidelines in the Buddhist world, ways of being that through 2,500 years of experience have shown to develop a happier and more contented life. Try them for yourself and see. The negative exposition First precept: To refrain from taking life Second Precept: To refrain from taking the not given Third Precept: To refrain from sexual misconduct Fourth Precept: To refrain from false speech Fifth Precept: To refrain from taking intoxicants which cloud the mind The positive counterpart First precept: Practice deeds of loving kindness Second Precept: Practice open handed generosity Third Precept: Practice stillness, simplicity and contentment Fourth Precept: Practice truthful communication Fifth Precept: Practice mindfulness clear and radiant Meditation Meditation has two levels; ONE is the daily task of working on the mind and seeing what it is we do focus on and trying to undo those habits (Donal if you remember spoke about the 5 Hindrances ILL WILL, SENSE DESIRE, RESTLESSNESS AND ANXIETY,DOUBT AND INDECISION, SLOTH AND TORPER (SLEEPINESS)) We try to work on these in meditation by acknowledging and accepting and trying to change our experience by developing the opposite. TWO When we do eventually work on the hindrances we calm the mind and enter into a state of utter calm and tranquillity where we can feel more ourselves, more grounded and better able to contemplate the challenges with Wisdom Wisdom The aim of Buddhist practice is to develop Wisdom and Compassion. Wisdom in this sense in somewhat indescribable. It is a deep seated knowing (and seeing into) on an intellectual and emotional level - reality. One description of reality is the fact that all things are impermanent, insubstantial, and not fixed. Another description of reality is that of conditioned co-production - that things arise in dependence upon conditions, without those conditions things do not arise. 'The thought manifests as word, the word manifests as the deed, the deed manifests into habit and the habit hardens into character.... As the shadow follows the body, as we think so we become' The Buddha So these are some thoughts on generally what I was driving at through my prentation and through various discussions at the weekend. Be well and Happy -Pauline